Showing posts with label James Moore. Show all posts
Showing posts with label James Moore. Show all posts

Tuesday, June 16, 2009

The amazing power of Darwinite

You remember Superman and how he suddenly lost all his powers in the presence of the element kryptonite? Well, I am beginning to wonder if there isn't an element called Darwinite out there that means people lose their critical faculties and say and write and believe any old rubbish when face to face with Darwin, his life and his theory of evolution. 

I have already pointed out some of the many myths surrounding this topic, but the more I read about the myth of Annie's-death-caused-Darwin's-loss-of-faith, the more I am driven to believe in this powerful but hidden element, Darwinite.

Before I start on the Annie myths, let me point out that Darwinite is clearly inherited, as proven by this piece written by CD's great-great-grand-daughter Emma Darwin, where the diluted Darwinite in her veins is still able to induce hyperventilation in a healthy human male:

Let me give just two examples from the Annie mythos:

1. In his Autobiography, Darwin admits that 
"later in life I wholly lost, to my great regret, all pleasure from poetry of any kind, including Shakespeare".
Well, lot's of people go off poetry in later life or get cheesed off with Shakespeare-it's part of becoming a grumpy old man. But exposure to Darwinite ensures that American English professor, George Levine, comes up with an explanation custom-built for Darwin in his book Darwin Loves You. It goes like this: 
  • Annie Darwin died on April 23rd 1851. 
  • Which happens to be Shakespeare's birthday
  • So the memory of her death meant that Darwin developed a life-long downer on Shakespeare! 
It has just got to be true (not)!

2. Without Darwinite poisoning, how else could anyone write the kind of twaddle that ends Jim Moore's publication (Of Love and Death: Why Darwin 'gave up Christianity'’ in Jim Moore ed., History, Humanity and Evolution. pp. 195-229, Cambridge, 1989) that kicked off the Annie myth? As opium was to Coleridge's poetry, so it seems Darwinite is to Moore's prose. Be warned this is strong stuff!
"He ends the chapter in search of a palliative: 'We may console ourselves with the full belief, that the war of nature is not incessant, that no fear is felt, that death is generally prompt, and that the vigorous, the healthy, and the happy survive and multiply.' But the words ring hollow. Why should consolation be sought unless some one has been bereaved? And can bereavement be so readily assuaged? Nature is the victim in Darwin's figure, but nature is also given a 'face', a face 'bright with gladness', to which death comes promptly without fear. Only one face in Darwin's experience ever did that. He could recall it 'with much distinctness' - 'her eyes sparkled brightly; she often smiled' - and he had the imaginative ability with bygone faces to make them 'do anything I like' Here, then, nature may be tortured that health and happiness should prevail, but the face is also sacrificed for the redemption of the world. The bereavement is finally his own; the real victim, tragically, a child already perfect. Annie, who died at Easter, became the paschal lamb of Darwin's post-Christian evolutionary soteriology."
And how many of you didn't have to look up that last word!!

Tuesday, February 3, 2009

Darwin's struggle: It's OK, but still makes me grumpy!

I have just watched the BBC 4 programme "Darwin's Struggle: the Evolution of the Origin of Species". In general it is nicely put together and doesn't get wholly embroiled in the "Darwin's delay through fears of impact on religion" myth, giving airtime to various other threads in the story (e.g. Darwin's experimental and breeding work; his principle of divergence). But it still makes me grumpy!

Firstly, why is it that a professional film-maker and a professional actor cannot quote Darwin accurately! In the closing words of the Origin of Species, he does not write "whilst this planet has been cycling along"! He writes "whilst this planet has been cycling on"! OK, I quibble, but if they cannot even get that right, it undermines one's faith in their ability to get the less obvious stuff right!

Secondly, we have the usual old nonsense from Jim Moore about Annie Darwin's death and its influence on Darwin's religious belief and what he wrote in the Origin. Not a jot of direct documentary evidence for any of it. I will attempt a detailed dissection of these claims later in the month, but for now, let's just examine the two passages from the Origin which Moore thinks were influenced by Annie's death:

Passage 1
The face of Nature may be compared to a yielding surface, with ten thousand sharp wedges packed close together and driven inwards by incessant blows, sometimes one wedge being struck, and then another with greater force.

http://darwin-online.org.uk/content/frameset?viewtype=side&itemID=F373&pageseq=82

Well, Darwin came up with the first version of this years before Annie was even born! Here is what he wrote in his Notebook in 1838:
One may say there is a force like a hundred thousand wedges trying [to] force every kind of adapted structure into the gaps in the oeconomy of nature. or rather forming gaps by thrusting out weaker ones.
http://darwin-online.org.uk/content/frameset?viewtype=side&itemID=F1574f&pageseq=36

He didn't need the death of Annie to come up with that violent image!

Passage 2:
We will now discuss in a little more detail the struggle for existence. In my future work this subject shall be treated, as it well deserves, at much greater length. The elder De Candolle and Lyell have largely and philosophically shown that all organic beings are exposed to severe competition... We behold the face of nature bright with gladness, we often see superabundance of food; we do not see, or we forget, that the birds which are idly singing round us mostly live on insects or seeds, and are thus constantly destroying life; or we forget how largely these songsters, or their eggs, or their nestlings, are destroyed by birds and beasts of prey; we do not always bear in mind, that though food may be now superabundant, it is not so at all seasons of each recurring year.
http://darwin-online.org.uk/content/frameset?viewtype=side&itemID=F373&pageseq=77

But the progenitor of this passage in the 1844 essay carries the same misleading-glad-face-of-nature theme:
De Candolle, in an eloquent passage, has declared that all nature is at war, one organism with another, or with external nature. Seeing the contented face of nature, this may at first be well doubted; but reflection will inevitably prove it is too true. The war, however, is not constant, but only recurrent in a slight degree at short periods and more severely at occasional more distant periods; and hence its effects are easily overlooked. It is the doctrine of Malthus applied in most cases with ten-fold force.
http://darwin-online.org.uk/content/frameset?viewtype=side&itemID=F1574f&pageseq=36

OK, there is a little more detail in the Origin, but in some ways the earlier talk of war and ten-fold force is more violent. I cannot see any effect of Annie's death here! Can you?

Case NOT PROVEN!